Sixteen Naga Political Groups, fourteen tribal hohos, and the Forum for Naga Reconciliation came together and issued what is now called the Ungma Statement.
On August 23, 2025, Ungma village saw a gathering that will be remembered for some time. Sixteen Naga Political Groups, fourteen tribal hohos, and the Forum for Naga Reconciliation came together and issued what is now called the Ungma Statement. At first glance, it may look like just another meeting, but for those following the Naga process closely, it shows a willingness to work together in a spirit of understanding.
What makes this gathering special is the number of people and groups who took part. For years, different leaders and communities have had their own perspectives, and bringing them together is not an easy task. That they could sit under one roof, talk openly, and agree on a common statement shows patience, commitment, and a shared sense of purpose.
The fact that Ao Senden, the apex body of the Ao tribe, hosted the meeting adds weight to the process. It shows that this is not only about political leaders but also about tribal organizations and the voices of ordinary people. The creation of the Council of Naga Cooperation and Relationship gives a platform that can continue beyond a single meeting, helping groups work together in a more organized way.
Earlier this year, there have been other steps—the Chümoukedima Treatise in January, the reaffirmation in April, and the Day of Prayer in May. Taken together, these show a pattern of steady effort, rather than one-off attempts. It is encouraging to see that dialogue is ongoing and not losing momentum.
Of course, the work ahead will need continued attention. Words need to be backed by action, and discussions will need to be followed by clear plans and cooperation. The Forum for Naga Reconciliation has done important work in bringing people together, but lasting progress depends on the leaders themselves taking responsibility and moving forward together.
As a neutral observer, the Ungma meeting feels like a hopeful step. It shows that people are willing to listen, talk, and find common ground. It may not be the final solution, but it keeps the conversation alive, builds trust, and points in the right direction. The people of Nagaland have been waiting for progress, and now there is a sense that real dialogue is happening.
As the old saying goes, the proof of the pudding is in the eating. The hope now is that this spirit of cooperation will turn into meaningful action and results that everyone can see.
Mathew Rongmei