On the occasion of the observation of the 75th Plebiscite
Day today, I bring greetings to all Naga brothers and sisters. We are fortunate
to see that the many steps taken by the Naga National Council in our political
journey are unique, of which, this Voluntary Plebiscite is one among few such
unique events. Today, I would like to share with you in brief the circumstances
leading to this Voluntary Plebiscite which was conducted on 16th May, 1951 by
the Naga National Council at Kohima under the leadership of A.Z. Phizo.
History records that the Nagas, in defence of their
motherland, fought against the British imperialism from 1832 onward which
continued for 46 years. The British Government thought it necessary to
establish a military camp at Kohima in order to stop the Nagas to plunder the
villages of their subjects bordering us. Therefore, they set up their camp at
Kohima with Damant as the Political Officer. But in 1878, Damant was killed by
the Nagas. Since then, they strengthened their camp on a permanent basis.
Although they set up a camp, they could not move out of their camp and
therefore, they were later forced to enter into a peace agreement with the
Nagas called “No more fight agreement” on 27th March, 1880. Slowly, they
expanded their occupation area in a peaceful manner through their diplomatic
policy.
The first documented record of the Naga political history is
the memorandum submitted to the Simon Commission on 10th January, 1929 by the
Naga Club; in which they made their stand clear to the Commission that Nagas
should be left alone to determine their own future by themselves as in ancient
times, the day the British Government leave this part of the globe. As a
result, the Commission placed the Naga Hills outside the Reformed Scheme in the
Government of India Act, 1935 and placed it as ‘Excluded Area’. Since then, the
Naga people reminded the British Government of our political right and our political
stand through so many letters and memorandum in the line of what we have stated
in our memorandum submitted to the Simon Commission in 1929. But by the
beginning of 1943 onward, it was clear that British Government was leaving
without giving any decision for the Nagas. Although this news was not
officially declared, the Naga leaders were shocked to see the action of the
British Government. Therefore, the NNC worked out a proposal for a guardian
power for a period of ten years known as ‘the 9-Point Agreement’ and submitted
to the Governor of Assam, Sir Akbar Hydari during his visit to Kohima which was
later agreed upon by the Government of India.
But the Indian Government modified the last point saying
that any arrangement can be adjusted without any difficulty under the 6th
Schedule of the Indian constitution, whereas the Naga people wanted clarity
that Naga people will be free to decide their own future after expiry of 10
years. In spite of this difference, the Governor of Assam, through his Advisor,
assured in written to implement this agreement but in due course of time, this
agreement was abrogated by the Government of India.
The declaration of Naga Independence one day ahead of India
is unique. Taking advantage of the silence of the British imperialism on Naga
political issue, the Indian Government occupied our land. The Naga National
Council, therefore, in order to confirm the declaration of Naga Independence,
conducted a Voluntary Plebiscite on 16 May, 1951 in which 99.95% voted in
favour of Naga sovereignty; the result was cabled to the United Nations which
was acknowledged. With this, the Naga people have given their mandate to NNC.
The Indian Government, like strong ocean waves, has been trying to dismantle
this mandate but they have failed time and again. With this mandate, NNC is,
with the help of God, continuing to uphold the fort of Naga sovereignty and we
will continue to hold it for all time to come till our goal is achieved. Be it
known to one and all that on this mandate alone, the Naga people can protect
and preserve their right as a people.
The Naga people declared their Independence one day ahead of
India, but India on the other hand occupied all areas previously under the
British Government. Though they covered Naga areas in their map, it was
accidental and therefore, Nagas do not recognise India’s claim. Nagas are
traditionally democratic and we believe in settling the wrongs committed by the
British Government through the policy of non-violence as also advocated by
Mahatma Gandhi, the father of the Indian Nation. But the Indian Government
chose the policy of violence and started sending her army and waged war against
the simple and innocent villagers. Violence begets violence; this action of the
Government of India compelled the Nagas to set up the Federal Government of
Nagaland on 22nd March, 1956 for self defence, and to resist the aggression of
the Indian army. There was full scale war in Nagaland from 1956 to 1964. Seeing
the untold sufferings of the Naga people, the Nagaland Baptist Church Council
brokered a cease-fire in 1964 and the political talk started between the
Government of India and the Federal Government of Nagaland first at Governors’
level but it was soon upgraded to Prime Minister’s level. This was, perhaps,
the best opportunity to solve the Naga political problem if the Government of
India was sincere because NNC/FGN was the only organisation during that time
which has the mandate of the Naga people. But for reason best known to
themselves, the Indian Government dropped the talk abruptly without assigning
to any reason. Although the talk failed after six rounds of talk at Prime
Minister level, the event remained unique because it testified recognition of
the truth of Naga stand by the Indian Government.
After that the Government of India tried every available
means to suppress the Naga political movement by imposing draconian laws like
Unlawful Activities Prevention Act over and above the Armed Forces (Special
Powers) Act, 1958 etc., which was in force since 1958. They imposed President’s
Rule to their puppet Government in Nagaland in 1975 to give free hand to the
army. They then hurriedly prepared the blueprint of a war plan entitled ‘Joint
Operation Programme’ and started heavy army operation against the Naga national
workers. The Indian army, in their old barbaric way, used every means to
suppress the whole Naga population and started claiming that they had cleared
district by district in forcing the freedom fighters to surrender. But in doing
so, the freedom fighters could not come to their term in Phek and Kohima
districts. They then imposed indefinite curfew in those areas which continued
for months together. The freedom fighters as well as villagers faced untold
sufferings. During this period of indefinite curfew, all the crops were
systematically destroyed by the animals when the cowherds could not go out of
the villages. Seeing the endless strings of miseries faced by the people,
leaders of the Nagaland Baptist Church Council, again took upon themselves to
work for peace and approached the Governor as well as the Naga leaders in their
hide outs even risking their lives and finally took them to Shillong and signed
the infamous Shillong Accord on 11th November, 1975. This Accord was signed by
the representatives of the underground organisations. With this, the army
operation was stopped and curfew relaxed. A supplementary agreement was also
signed in January, 1976 on how to implement clauses 2 and 3 of the Shillong
Accord. In fact, this accord was signed under duress but it saved the situation
of that particular period of time.
As stated earlier, the controversial Shillong Accord was
signed by the representatives of the underground organisations; the
nomenclature, NNC or Federal Government was never implicated.
The Government of India then asked the President of the
Federal Government of Nagaland of that time to give his reply in two weeks’
time whether he would accept the Shillong Accord. He replied that they have
already referred Clause 1 to NNC President in London to decide; they have
committed to implement Clause 2 at their level, and for clause 3, they proposed
that some arrangement had to be done to enable the underground leaders to come
overground to formulate other issues. For this reason, Supplementary Agreement
was signed again in January, 1976 and accordingly, the Transit Peace Camps were
opened in few places including the one in Kohima. Today, Kohima Transit Camp is
the only surviving camp which is 50 years old. This commitment of the group now
in Kohima Transit camp implicated NNC President, Phizo’s name, saying that they
have already referred Clause I of the Shillong Accord to him to decide. It is a
political blunder to implicate Phizo’s name into this controversial issue.
Phizo was never aware of this Accord. He was in London and was never informed
or consulted; but signing of the Shillong Accord was an arrangement made
between the Governor and the leaders available in and around Kohima during that
time under the initiative of NBCC to save the situation. As for us, NNC has
nothing to do with the Indian constitution and as such, we denounced the
Shillong Accord from the very beginning and we will continue to hold that
stand.
In fact, this Shillong Accord has become the seed of discord
among the Nagas, resulting in creation of so many factions among the national
workers. The Indian Government, taking advantage of this ugly situation,
started creating more confusions by entering into agreement after agreement
with different factions. The result is that many of these factions are now on
the so called negotiating table without having any knowledge about what is
really there for them on the negotiating table. Nagas have no reason to blame
others but to find ourselves first and the only answer to that is to come together
again under the same original roof of NNC if they do not want to betray the
Naga people. There is no other alternative. If it is the will of God for the
Nagas to live as a people, no power can stop it.
Therefore, I appeal to the conscience of all my earlier
comrades to reminisce seriously the untold sufferings faced by our people, the
loss of thousands of lives, the sacrifices made by all of us in different ways.
Is it not too early to forget all these sacrifices if we want the Nagas to live
as free people as in ancient times? May God bless all of us.
