Rising Concerns over Satanic Worship in Nagaland

Nagaland, known for its deep-rooted Christian faith, is now facing a disturbing trend that has raised alarms across society—the rise of Satanic worship. Once a distant concept, it has gradually taken root in the state, particularly among the youth, creating a pressing need for collective attention and action.

What is Satan Worship?

Satan worship refers to the veneration of Satan, who was once known as Lucifer, a mighty archangel of God. The Bible (Ezekiel 28:11–17; Isaiah 14:12–15) records that Lucifer was cast out of heaven due to pride and rebellion, after which he became Satan—the adversary of God and mankind. In Satan worship, followers pledge loyalty to Satan in exchange for promises of wealth, fame, power, and worldly pleasures.

The Origin in Nagaland

In Nagaland, the phenomenon of “selling one’s soul” to Satan began surfacing around 2013. Since then, it has gained visibility and spread rapidly, especially among young people. The speed of its growth has been alarming, with many expressing concern that local churches alone cannot contain it. Combating such an influence, therefore, requires a united front involving churches, Christian organizations, civil societies, law enforcement agencies, and families.

Forms of Satanic Worship

Satan worship in Nagaland is practiced in three main ways:

1. Individual Satanic Worship

Some individuals claim to encounter Satan in dreams or visions. In these experiences, they are invited to join his rebellion against God and are promised beauty, fame, popularity, wealth, and success.

2. Small Group Satanic Worship

These groups actively recruit members by moving from person to person. They lure people with offers of money, power, and possessions such as cars, bikes, land, and houses. Unlike Christian evangelism, their mission is to spread the influence of Satan through persuasion.

3. Organisational Satanic Worship

This is the most dangerous and influential form. It reportedly involves intellectuals, bureaucrats, and elites, operating under a pyramid-like structure where top leaders have full control. Global networks such as the Illuminati are often cited as examples, believed to influence politics, economics, education, religion, media, entertainment, and family systems. Reports also suggest that such groups are linked to organised crimes including drug trafficking, human trafficking, extortion, kidnapping, murder, and ritual sacrifices. Their influence allegedly stretches into government, judiciary, parliament, and the press, allowing them to evade accountability.

The Dangers Ahead

If left unchecked, Satan worship could inflict long-term damage on Nagaland’s society:

·         Individuals risk falling into spiritual and moral decline.

·         Families and local churches could face division and weakening of faith.

·         Civil society and government institutions may be infiltrated.

·         Political leadership and cultural values could be corrupted.

·         Young students influenced today may later enter prestigious services (NPSC, UPSC, etc.), spreading Satanic ideologies into administration and governance.

Clearly, this is not only a religious matter but also a social, cultural, and political challenge. Immediate and united action is needed to safeguard Nagaland’s faith, values, and future generations.

Conclusion

I urge all citizens of Nagaland to recognize this growing threat and to support the passing of a bill that can address it effectively. Together, we must act now to protect our society from a destructive ideology that seeks to undermine both our faith and our future.

Rukuo Solo,

Pastor Flames of Fire Baptist Church,

Concerned Citizen of Nagaland.