The passage for 33% reservation for women in Parliament and State Assemblies marks a significant step toward enhancing women’s participation in governance.
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The passage for 33% reservation for women in Parliament and State Assemblies marks a significant step toward enhancing women’s participation in governance. It reflects a broader commitment to inclusivity and acknowledges the vital role women play in shaping public life. The intent behind this initiative is commendable, necessary and deserves support; however, it is equally important to examine it through the lens of genuine gender equality.
Men and women are equal, though not identical. In contemporary society, women have consistently demonstrated their capabilities, often matching or even surpassing their male counterparts through perseverance, dedication, and merit. This progress, in itself, naturally strengthens the case for greater representation of women in legislative bodies.
The structure of the reservation, however, raises certain important questions. If 33% of seats are specifically reserved for women, what becomes of the remaining 67%? Are these seats (67%), effectively left open to all candidates, or do they exclusively reserved only for menfolk? If the latter occurs in practice, the arrangement risks becoming a partial correction rather than addressing and achieving a true balance of equality, as equality should not disproportionately favour any one group over another. Conversely, if women who are eligible and allowing to contest in both the reserved 33% and the remaining unreserved 67% seats, it could lead to perceptions of disproportionate and unequal advantage. Although such flexibility and participation is legally and democratically valid, it highlights a deeper issue: representation must not only be increased but also perceived as fair. This raises an important question as to whether the current framework truly and fully reflects fairness in representation.
The current reservation framework also presents practical challenges in implementation, as it appears complex, somewhat ambiguous. A key concern lies in how seats will be allocated, particularly since political parties will play a decisive role in determining candidate placement. For instance, consider a constituency where a capable and widely supported leader-who happens to be a man, has earned the confidence of the electorate. But if that constituency is designated as a reserved seat for women, the electorates may be compelled to forgo their preferred candidate, potentially disrupting continuity in leadership. A similar situation could arise for a competent woman leader if the seat is not reserved in a given cycle. Such scenarios raise broader questions about balancing reservation with democratic choice of voters. In this context, a well-structured and carefully designed rotation mechanism, or alternative models may offer a more balanced and democratic approach, provided it is implemented with clarity and fairness, and strikes an appropriate balance between equity and democratic choice. It is hoped that the concerned authorities and policymakers will carefully examine and address these challenges thoughtfully, and evolve a framework that is equitable, practical, and beneficial to all sections of society.
The objective of the current reservation policy should extend beyond numerical representation-strengthen candidate quality, not just quantity; promote participation beyond reserved seats; address structural barriers; institutional support within legislatures; encourage performance-based evaluation. The goal must be to create a system that is not only inclusive but also perceived as fair, transparent, and just by all. As the discourse on women’s reservation continues, it is essential to engage in thoughtful and constructive dialogue that strengthens both equality and democratic integrity.
Zeluosielie Kehie,
Sovima village, Chümoukedima
(The views expressed are personal and intended to encourage constructive discussion)