The ancient roots of Tangkhul presence in Ukhrul and the relatively recent arrival of Kukis through colonial policies are widely acknowledged in Manipur.
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Our age is marked by conflicts and pain. And the conflict between communities sharing the same faith is even more painful. As believers, we are called to pursue peace through upholding truth and justice. We are asked to shun violence but seek reconciliation. “Vengeance is mine,” says the Lord. Lasting peace is possible only when reality is acknowledged, fact is accepted, history is not distorted. The God we believe is not the only the God of Peace but also the God of Justice. For the sake of justice, He even sent His Son.
The Settlement
The Tangkhuls have, from time immemorial, inhabited their homeland-Ukhrul. Through generations, they cultivated the land, established villages, and developed their social and cultural identity. They are regarded as the first settlers of this region. Their relationship with the land is rooted in history, stewardship passed down from their ancestors. Historical accounts also indicate that Kuki brethren, who traditionally practiced a more mobile pattern of settlement, arrived in this region approximately two centuries ago. Oral traditions among the Tangkhuls maintain that settlement was permitted by local ancestors accompanied by arrangements such as tribute or taxes. This reflected a spirit of hospitality and coexistence. The ancient roots of Tangkhul presence in Ukhrul and the relatively recent arrival of Kukis through colonial policies are widely acknowledged in Manipur.
The Disputes
Over time, the population of Kuki increased considerably. Concerns have been expressed by many that this growth has been influenced not only by natural increase but also by cross-border migration. As competing claims over land have emerged, disagreements have deepened. The present tensions reflect a pattern of recurring conflict. In the generation of our grandparents, several neighbouring villages experienced attacks. During the 1990s, another phase of conflict emerged between Kuki and Naga communities. Today, tensions between the same communities have resurfaced. This pattern raises an important question: how long will such cycles continue? If unresolved, each generation risks inheriting mistrust from the previous generation. Can we turn the current tension into an opportunity to seek a lasting settlement, so that future generations may live together as neighbours, partners, and collaborators?
The Way Forward
The Bible teaches that the land ultimately belongs to God, and human beings are stewards of what He entrusts to them. Stewardship calls for responsibility, fairness, and respect for neighbours. Scripture consistently discourages violence and encourages reconciliation grounded in truth. Christians are therefore called to address disputes through dialogue, justice, and compassion. For a durable and peaceful solution, differing perspectives must be acknowledged and discussed honestly in a Christian manner, without lies, distortion or concoction. Clarifying positions is not about exclusion, but about creating a transparent foundation for peaceful coexistence.
When historical narratives differ, the Christian approach is cooperation rather than confrontation. Both communities can come together for dialogue, conduct joint research in open hearts, examine historical records, and listen respectfully to oral traditions. Both sides must be willing to accept the truth. Truth discovered together builds trust. Peace built on denial cannot endure, but peace grounded in acknowledging reality can last.
As noted earlier, the God Christians believe in is the God of peace and justice, and His followers are bound to embrace both. Real peace does not come from ignoring difficult issues, but from addressing them honestly. When facts are acknowledged and positions clarified, space is created for reconciliation. Such clarity can help both communities move forward with dignity and mutual respect. Christians also share an eternal perspective that we are not only neighbours on earth but our hope is to live together in God’s kingdom for eternity. This belief calls us to act with love, justice, truth, restraint and forgiveness. If different Christian communities can come together and resolve their differences peacefully, it will stand as a powerful witness to Christ. Such reconciliation would demonstrate that faith is not merely professed but practiced.
Conclusion
The time has come to resolve issues in a manner that prevents future conflict. Our children’s generation should not inherit conflict. Instead, they should inherit peace, cooperation, and shared progress. By acknowledging history, clarifying realities, and committing to dialogue, both communities can move forward constructively. A peaceful resolution between Christian communities would be a profound testimony- showing that truth, justice, and love can overcome division, and that lasting peace is possible when we follow Christ’s examples.
“By this everyone will know that you are my disciples, if you love one another.” John 13:35 (NIV)
Glad Kashung
Chennai